By Richard H. Goldwater, Frank Doyle, Joe Edwards, Sy Reit
Archie Comics #123 - November 1961
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Extra resources for Archie Comics 123 (November 1961)
Human behavior also seems to be consistent with a view called motivational pluralism; this is the claim that people have both self-directed and other-directed ultimate aims. This theory does not assert that there are human actions driven solely by other-directed ultimate desires. Perhaps one consideration lurking behind everything one does is a concern for self. However, since actions may be caused by several interacting desires, pluralism is best understood as a claim about the character of our desires, not about the purity of our actions.
Zeh, G. Pagnoni, G. S. Berns, and C. D. Kitts (2002), ‘‘A Neural Basis for Social Cooperation,’’ Neuron 35: 395– 405. Darwin, C. (1859), On the Origin of Species. London: Murray. ——— (1871), The Descent of Man and Selection in Relation to Sex. London: Murray. Dawkins, R. (1976), The Selfish Gene. New York: Oxford University Press. Hamilton, William D. (1964), ‘‘The Genetical Evolution of Social Behavior, I and II,’’ Journal of Theoretical Biology 7: 1–16, 17–52. Maynard Smith, John (1964), ‘‘Group Selection and Kin Selection,’’ Nature 201: 1145–1146.
Is the popularity of pluralism due to the fact that people find it comforting to think of benevolence as an irreducible part of human nature? These questions are as fascinating as they are difficult to answer. Social psychologists have tried to gather experimental evidence to decide between egoism and motivational pluralism. Egoism comes in a variety of forms; if each form could be refuted, this would refute egoism itself. According to one version of egoism, one helps needy others only because witnessing their suffering makes one uncomfortable; one helps help them for the same reason that one adjusts the thermostat when the room becomes too 9 ALTRUISM hot.